However in the present day there may be third town influences the opposite two. Silicon Valley, this third metropolis, just isn’t primarily pushed by cause (virtually, that is the mark of an ideal entrepreneur, No to be “clever”), nor the issues of the soul (the prevailing perception appears to be a kind materialism). This place is extra of a creation-driven worth. And an necessary element of worth is utility—whether or not one thing is beneficial, or not less than perceived nearly as good or helpful.
I perceive that some individuals in Silicon Valley consider themselves as creators of rational enterprises. A few of them could also be. Nonetheless, town’s guiding spirit was summed up by investor and podcast host Shane Parris, in style with Silicon Valley scores, when he He speaks: “The true check of an concept just isn’t whether or not it is true, however whether or not it is helpful.” In different phrases, utility transcends fact or cause.
Our new century—the world from 2000 to in the present day—is dominated by the technological affect of Silicon Valley. This metropolis has produced services which have modified the world (on the spot search outcomes, subsequent day supply of hundreds of thousands of merchandise, fixed reference to hundreds of “mates”) that create and form new needs. This new metropolis and the brand new powers it has unleashed are affecting humanity greater than something Tertullian might have imagined.
And this new metropolis is gaining momentum. By no means earlier than have the questions of Athens and the questions of Jerusalem appeared so various to us. issues that vie for our consideration and our needs. Silicon Valley, this third metropolis, modified the character of the issue that Tertullian was wrestling with. Questions on what’s fact and what’s good for the soul are actually largely topic to technological progress – or not less than the questions of Athens and Jerusalem are actually so related with this progress that they’re complicated.
It is arduous to flee the utilitarian logic of Silicon Valley, and we deceive ourselves when rationalize our motives. Essentially the most attention-grabbing factor in regards to the cryptocurrency craze has been the ubiquity of “white papers” – the formulation of every new product in purely rational phrases, or the necessity to current it as a product of Athens. After which there was Dogecoin.
We don’t stay in a world of pure cause or spiritual allurehowever one thing fully new.
Cause, faith and The technology-driven drive to create worth at any price is now interacting in methods we barely perceive, however which have a huge effect on our every day lives. Our two-decade social media experiment has already proven the extent to which the thoughts or Athens is flooded with a lot content material that many name it post-truth Setting. Some social psychologists, akin to Jonathan Haidt, imagine that drives us loopy and undermines our democracy. Humanity is at a crossroads. We try to reconcile completely different wants – for rationality, for worship, for productiveness – and the strain of this want is manifested within the issues we create. Because the three cities work together, we now stay with technology-mediated faith (on-line church providers) and technology-mediated thoughts (280-character Twitter debate); religiously accepted expertise (Bitcoin) and religiously noticed cause (Covid-19 security cathedrals); rational faith (efficient altruism) and “rational” applied sciences (3D printing suicide capsules).
If Tertullian had been alive in the present day, I believe he would ask, “What does Athens must do with Jerusalem, and what have they got to do with Silicon Valley?” In different phrases, how do the realms of cause and faith examine with the realm of technological innovation and its financiers in Silicon Valley? If Enlightenment champion Steven Pinker (Athensian) walked right into a bar with a Trappist monk (Jerusalem) and Elon Musk (Silicon Valley) to resolve an issue, would they ever attain a consensus?
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